This seems to be the way of resolving the notion that religion inevitably poisons politics with the religious backing of movements like abolition and civil rights which have been vindicated by history.
In his rejoinder to Douthat Sullivan writes:
Some of this, as the theocons keep reminding us, has been to the good - the abolitionist and the civil rights movements spring to mind. What they’re less likely to say is that the institutional core of today’s Christianism was on the wrong side of those struggles(SBC anyone?)
As Sullivan is well aware, Brownback is a Roman Catholic, which was on the right side of those struggles, in the case of civil rights, courageously so.
<snip>The difference between the good and the bad in Christianism is that the good was also often framed in terms of secular, non-sectarian arguments (as MLK took pains to do), while the bad, having much less logic to stand on, was more reliant on pure Biblical authority.
This is where Sullivan doesn’t play fair. Because the only thing from Brownback that we’re looking at is this speech, compared to the entirety of the civil rights movement. So MLK’s meetings with other groups count, but Brownback’s ecumenical efforts to stop genocide in Darfur don’t.
Read any of MLK’s speeches, and see how entrenched in Christian imagery they are — “I have been to the mountaintop, etc.” If any Republican used similar language to support his causes, Sullivan would be all over him for rising tide of Christianism.
The notion that this kind of politics has no victims, has not led to evil, has not at times led to absolute insanity (like Prohibition), and is not still a constant threat - is preposterously complacent.
I don’t think anyone is asserting that the fusion of religion and politics always leads to only good things. We are disputing the notion that it always leads to evil, and that any politician who utters the word “God” must be immediately scolded for doing so.
Policies like prohibition were wrong because they were wrong. The civil rights movement was right because it was right. Prohibition was not poisoned by religion any more than the civil rights movement was sanctified by it. It provided fuel, and made both movement more powerful than they would have been, for good or ill.
Once this happens, once it is acquiesced in, once it becomes normal, the immense power of religion and its unequaled capacity to change society and politics is unleashed in unpredictable and dangerous ways. If you doubt that, look at Iraq.
Yes, look at Iraq. And look what side the Roman Catholic Church was on that issue before it. And look what side Andrew Sullivan was on. It seems to me that if more politicians seriously applied their faith (rather than being suckered by Bush and Rove’s appeals to it) we might be better off.
If Sam Brownback is wrong on issues, a commentator as smart and Andrew Sullivan ought to be able to demonstrate how. But shouting, “Faith! Poltitics! Foul!” isn’t such a demonstration.