Apparently, if Bill Donohue ever tires of dramatically flopping to ground at anything remotely provocative to Catholics, it appears Micheal Sean Winters is prepared to step into the breach:
In CMR’s analysis of the 2008 election, the first four items on their issues list were all related to gays in the military or, as they nicely put it, creating a “San Francisco military.” Surely, Professor George, if not the people at CMR, knows that before San Francisco was a city, he was a saint, and a pacifist, so the allusion to a “San Francisco military” is as offensive to Catholics as it is to gays.
So, apparently if you name something after a saint, then associating qualities to that thing that are contrary to its namesake is supposed to be offensive to Catholics.
Please.
By this standard, if a Michigan fan shouts, “Notre Dame sucks” at a football game, Catholics should take great offense, because before Notre Dame was a university, she was Our Lady, the Blessed Virgin Mary, and thus the allusion to Our Lady performing any kind of sexual act is as offensive to Catholics as it would be to the football team.
But wait, there’s more! Isn’t there a team called the “San Francisco 49ers?” Didn’t St. Francis give away all his possessions and live a life of poverty? And now his name is being associated with gold rushers? Could we imagine a less fitting name? And people get upset about the Washington Redskins…
What this reveals is an almost desperate attempt to take offense, and I have to confess I just don’t get it.*
And, by the way, here’s the chain that connects Prof. George to the offensive phrase:
- Prof. George is the founder of the American Principles Project.
- The American Principles Project linked to an article from the Center for Military Readiness.
- In its analysis of the 2008 election, the CMR used the term “San Francisco militant.”
And this is a significant part of the case Winters mounts to begin, “Professor George’s organization betrays a bigotry that is at the very least unseemly in a tenured professor.” and conclude with, “But, the bishops who support and applaud Professor George should be aware of what they are signing up for. He is not only a thoughtful defender of natural law, he is also the proprietor of a D.C.-based advocacy organization that is embarrassing in its bigotry, especially embarrassing to an intellectual. Especially to a Catholic.”
Then there’s the ridiculous part where Winters attempts to put APP’s efforts to block the appointment of Kevin Jennigs, who wrote the foreword to a book called “Quering Elementary Education,” in the same category as efforts to remove “The Catcher in the Rye” from school curricula.
I understand why a progressive would find much to disagree with from the APP (though if you visit their website now, you’ll have a difficult time finding the obsession with homosexuality that Winters and others accuse them of, though you will find much evidence of support for Democratic pro-life Representative Bart Stupak) and Prof. George. I am with Winters in thinking that the Don’t Ask Don’t Tell policy is ill-considered, needlessly discriminatory, and ought to be repealed. I just don’t think that everyone who disagrees with me is a bigot.
Prof. George is one of the most effective advocates for issues Catholic progressives claim to embrace. Pro-choice writer Will Saletan wrote of Prof. George and Christopher Tollefson:
They’re civil, logical, and smart. I’ve seen George pick apart fuzzy-thinking adversaries at meetings of the bioethics council. It’s like watching a cat with mice. Today, unfortunately, I’ll be the mouse.
In what I have read from him, Prof. George is tough, but fair. I would not want to be on the other side of a debate with him.
But those wanting the US to move in a pro-life direction shouldn’t want to see him dismissed as a bigot, either. That doesn’t mean he should be immune from criticism, but I think it should take more than an organization he founded linking to a page from and organization that once used the term “San Francisco militant” for us to throw him to the curb.
*One possibility is some hard feelings over the 2004 election, and some of tough words Prof. George had for John Kerry and his supporters. My responses:
- I find Prof. George’s explanation of those words convincing.
- It’s been 5 1/2 years. It might be time to get over it.